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Why do we want an Asia Pacific Community?

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In Brief

We will soon know the reactions in the region to Richard Woolcott’s fishing expedition on behalf of the Prime Minister’s ‘2020 Vision’. The former head of the Department of Foreign Affairs has already said interest in an Asia Pacific Community (APC) is surprisingly widespread, negative reactions few, and willingness to discuss it almost unanimous.

What he will not be able to identify is a government in any Asian country that says an APC should replace the notional East Asian Community.

One reason is historical. The idea of an Asian or East Asian Community (EAC) has a much longer gestation period than most of us realise. If we begin in the late 19th century, we find religious and cultural scholars in India and Japan proposing the superiority of their civilization and the benefits of Asian unity, and declaring ‘Asia is One’. In the 1920s-30s, Rabindranath Tagore and Sun Yixian (Yatsen) and other opinion leaders were attracted by the nationalists’ aim, led by Japan, to create an ‘Asia for the Asiatics’. After World War II, Indians and Indonesians led newly independent and non-aligned countries in calling again for the ‘Asianisation’ of Asia and predicting ‘some sort of Eastern Commonwealth’.

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With Japan re-established in economic leadership of the region, the Governor of Tokyo advocated saying ‘No’ to the West, and this was echoed by Mahathir in Malaysia and by nationalist writers in China. The ASEAN countries, rather than allow APEC to overshadow their organization, expanded its membership to ten, and led by a resurgent China, ASEAN+3 (Northeast Asians) began to anticipate becoming an EAC. The ASEANs had discussed this in ASEM (Asia-Europe Meeting) since the early 1990s. Anwar Ibrahim in Malaysia had called the process The Asian Renaissance in 1996, and Kishore Mahbubani in Singapore proclaimed The New Asian Hemisphere in 2008.

Another reason is political. Whether Australia, New Zealand, and India are invited to join an EAC or not, three things are certain: China will not cede its hard-won leadership of the process to the United States, even in a concert of powers; entry of any country to it will be by invitation; and the decision on that will be by consensus. Japan, South Korea and the Philippines may wish the US were in, but they won’t fall out with the region over it. Prime Minister Fukuda’s dream of the Pacific Ocean becoming an ‘Inland Sea’ faded even before he did, and his successor has not publicly tackled the contention it left in Tokyo. Even those who credit the US seventh fleet for keeping regional peace for three decades know the Treaty of Amity and Cooperation has done the same. The US, even under Obama, will not sign it.

Certainly, the East Asian Summit (ASEAN + 3 + Australia, New Zealand, and India) has had a shaky start, being transferred or postponed or cancelled several times and meeting as planned only once. Bound by the consensus rule, it has not shown itself able to deal with Burma, refugees, pollution, pandemics or other threats to regional security. Mr Rudd is right to point to the need for better coordination and more action. But what he has proposed amounts to a politico-strategic APEC. He wants what Australian leaders have wanted for a century, to ensure that the Americans will protect us. Against what? The unspoken answer lies in the contradictory attitudes to China and Indonesia that fuel Australia’s current defence debate.

Alison Broinowski is a Visiting Fellow at ANU and a Senior Research Fellow at the University of Wollongong.

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