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Chinese student furore reveals Australia’s poor integration strategy

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University students walk on the campus of University of Sydney following a graduation ceremony in Sydney, Australia, 22 April 2016. (Photo: Reuters/Jason Reed).

In Brief

Why does Australia encourage international — including Chinese — students to study within its borders? Australian universities are about teaching and learning, but they need to be properly resourced to do so, so one reason for encouraging foreign students is the funding they bring to Australian universities. Another more important aspect is the potential to enrich their appreciation for Australia’s way of life, its values and its ethics — which can ultimately enhance Australia’s soft power.

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But the way Australia’s system currently functions — churning through thousands of international students each year — is not only missing an opportunity to improve how Australia is seen by the rest of the world, but in some cases is creating negative perceptions of Australia.

Over the past few months, there has been considerable coverage in the Australian media on Chinese students in Australia. So far, with some exceptions, there has been more emphasis on ringing alarm bells than on setting out thoughtful, balanced responses.

There have been reports of Chinese students pressuring their lecturers to avoid particular language around Taiwan; monitoring their peers and reporting inappropriate behaviour to the Chinese authorities; deliberately stifling open debate and discussion; of Chinese officials encouraging Chinese students to actively oppose criticism of the official Party line; and of the Chinese Students and Scholars Association’s ties to the Chinese embassy.

These may well be occurring. But few reports have disaggregated what seems to be becoming understood as ‘the China student problem’ to assess the issues individually, including the extent to which they exist, or the causes. Nor (with exceptions such as Fran Martin and Sun Wanning) have they examined the experiences of Chinese students themselves and how these may be playing into the situation.

There are several reasons that Chinese students’ purported connection with and loyalty to the Chinese Party-state are seen as a cause for concern.

One is that it could diminish the academic experience for all students.

Another is that independent decision-making within universities could be affected. The fear is that ‘irritating’ the Chinese government by not sticking to the Party line may cause it to take measures to decrease the number of students coming to Australia, hitting universities’ funding.

There is also seen to be a risk that Chinese students’ politics could negatively impact the overall Australian political climate.

While these are valid concerns, the current narrative is not adequate in its analysis. The extent to which the political loyalties of Chinese students are the problem is being overstated, and the focus on politics is obscuring the best way to remedy the challenge.

This is not to say that politics is non-existent for Chinese students. Party-state observation and control certainly exists and needs to be addressed. But the Chinese students I spoke to said they felt that students’ behaviour as raised in the Australian press was rarely as simply about politics as it was portrayed.

For them, most of the issues are far more to do with the way in which Australian universities integrate international students into university life. They said they felt that a lack of integration creates feelings of exclusion and isolation, and an unwillingness to make the effort to engage.

There are several aspects to this poor integration, only some of which are outlined here.

One example is a lack of support for understanding how to go about daily life in a new country, such as how to use public transport, open a bank account or get a SIM card. Students tend to resort to asking their compatriots for help.

English-language skills are another factor. Anecdotal evidence suggests that some Chinese students still manage to cheat the IELTS English exam.

But even those students who do legitimately pass this test may not have the skills to engage in Australian-style tutorial debates comfortably. One student told me that she finds it extremely frustrating that she cannot fully express her thoughts in class.

The Australian accent and fondness for colloquialisms are additional challenges, compounded by students’ lack of experience in concepts that may not be taught in China. One student said he found tutorials stressful, as he felt he understood less than half of the ideas being discussed, such as human rights or religious influence on culture.

Related to this, rather ironically, is a sense among Chinese students that they cannot freely express their views because their non-Chinese classmates and teachers will dismiss them as being brainwashed.

Despite being told that ‘all views are welcome’, pro-Party views are understood as the exception. One student told me of his friend who received a low grade for an essay in which he argued that the Party is good for China and Chinese people. He was reportedly told that there was no way to make a compelling argument for such a position.

If the Australian university experience is to be successful both as an educational opportunity and as a means for increasing Australia’s soft power with China, it is essential to provide an environment that better integrates Chinese students.

There are a number of means to do so, with some as basic as providing greater assistance in navigating life in a new country and avoiding colloquial language in class.

Universities should also take the time to explain concepts that may be unfamiliar and to ensure that different points of view are respected.

Studying at an Australian university can be a wonderful experience, and for international students, a chance to learn much more than what’s on the formal curriculum. For Australia, hosting international students is, as numerous international scholarship programs such as the New Colombo Plan recognise, an unparalleled opportunity to demonstrate Australian values and norms at work. However, it is not enough to bring Chinese students to Australia and expect them to be transformed into supporters of liberal democratic values. There seems to be an assumption that depositing a Chinese person into Australia will automatically convert them into ‘our’ way of thinking.

This is naive and lazy.

If Australia wants to make the most of having Chinese students in its universities, it must do more to ensure Chinese students can make the most of the opportunities they have while there.

Merriden Varrall is the Director of the East Asia Program at the Lowy Institute.

5 responses to “Chinese student furore reveals Australia’s poor integration strategy”

  1. The author doesn’t seem to be aware that universities are bending over backwards in efforts to integrate international students, provide assistance and make them welcome. The reality is that in Sydney and Melbourne in particular, Chinese international students largely don’t want to integrate – there is such a well-established Chinese cultural milieu they can effortlessly slot into. It takes two to do the integration tango. The idea that Australians are the problem because of their accents and their colloquialisms is bizarre, as is the view it is somehow our fault if Chinese students cheat on their English tests and then find it hard to cope.

    On the other hand the author seems to be bracketing off the really serious shortcomings of the universities – the fact their much vaunted anti-bullying policies and student codes of conduct are nowhere to be seen when they are being openly and blatantly flouted by Chinese students informing on and threatening their fellow students in a direct threat both to personal and academic freedom.

  2. I don’t agree with any assertions that the students should be forced to assimilate into western philosophies and cultural norms. I would gawk madly if someone forced me to assimilate into liberal viewpoints on Muslims for example.

    Australia IS a racist country. You can easily see this if you’ve come from Canada or Western Europe. I find countries like Austria and Italy to be more tolerant of East Asians and Indians than Australia – the institutional racism is overt in Australia.

    And furthermore, East Asians are generally far more supportive/willing for westernization and assimilation, especially in comparison to the multicultural/diversity model that most Indians prefer – i.e. less supportive of westernization and assimilation.

    • University students are not forced into any philosophies or cultural norms; I don’t know where you have drawn that conclusion from as it would go against fundamental thinking about the subject itself. Perhaps you misunderstand the way issues are discussed. If I went to an Islamic country, I would highly respect their viewpoints and cultural norms, while finding communities within that society that I shared an interest or other common values with. Or just go somewhere else that I feel I relate to the people better

      I agree, Australia has an issue with racism. And I see it all too often. However, Australians also know that the majority of racist and offensive behaviour is most dominant in communities that are of a lower economic status, domestic issues/violence, and have not had adequate guidance as children for developing healthy social awareness and skills.

      Westernization is not the same as consumerism, although the world likes to portray it in that way as some kind of boogie man.

      At the end of the day, you must understand that you are a welcome “visitor” to these lands. And just as when someone visits your country you would appreciate that they respect the culture (within reason, obviously never accept racism).

      If you went to travel to Italy or Austria, for an education I think you would be quite shocked to find the education system is 99 per cent taught in that country or region’s native language.

      English may seem like the same thing across the world. However, English in the UK vs Ireland or Scotland have large variations to their colloquialisms. So do as the Americans and Canadians, just as Australia and New Zealand differ in subtle ways.

      What I can conclude from reading this article and the response from Chinese students is that someone has sold you an idea with expectations attached to it that were not lived up to, and since China has a politically and socially oppressive history I can understand why Chinese people fear holding their own nation’s education system or politicians accountable.

      At the end of the day. If you go to another country and you want to get a higher education through a university, it’s advisable that you make real and sincere friends so that one may pick up the lingo in a natural context. The fun part of learning a second language is when you start to learn the colloquialisms and offensive words/phrases; people will think you’re just a really good comedian.

  3. The author doesn’t seem to be aware that universities are bending over backwards in efforts to integrate international students, provide assistance and make them welcome. 

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